WHAT NAMBOOTHIRI DOT COM WEBSITE WONT TELL YOU — MOST DISGRACEFUL AND FOUL RACIST SYSTEM IN KERALA INVENTED BY NAMBOOTHIRI BRAHMINS.
Yes, the worst racists on this planet ever
WERE ( past tense ) the Namboothiri
Brahmins of Kerala.
Brahmins of Kerala.
Namboodiris form a very minuscule percentage of Kerala’s population today less than 0.188%. These Aryan Indians arrived from the Saraswati river region ( near Indus ) 6000 years ago, after a tectonic shift caused the river to be non-perennial. They walked along the west coast of India till they reached Kerala. At that time the local Dravidian population of Kerala worshipped nature, and they lived in harmony.
Namboodiris came along with Lord Parashurama, who was the Guru of Guru Dronacharya, who in turn was the Guru of the Pandavas and Kauravas of Mahabharata epic. Parashurama , considered an avatar of Vishnu, was a fierce warrior saint and was the great grandson of Brighu rishi. He was the youngest of the 5 children of Jamagdhani and Renuka. One day King Sahsrarjuna killed his father. Seeing his mother totally distraught, he flew into a terrible rage and killed Sahsrarjuna and all his sons swore to kill every Kshatriya of the clan. Continuing in the vein of frenzy, he started chasing and killing every warrior of the Kshatriya clan , with his battle axe, till his grandfather Richeek Rishi stopped him.
Above --an Antharjanam with marakuda , wending her way to the temple.
Lord Parashurama accompanied the Namboodiri Brahmins and came to Kerala, seized all lands and donated it to them. The term “Parashurama threw his axe and reclaimed Kerala from the Arabian sea” must be read in this context. Parashurama re-claimed the land from the original landowners. He has NOT thrown his axe and created a tsunami. Nobody dared oppose Lord Parashurama or get on his wrong side.
The Namboodiris who studied the Vedas and knew Sanskrit, had their tails up and they devised the most bizarre and cruel social system on earth.
The 8000 year old Vedic caste system of Sanatana Dharma was called Chaturvarna, or a 4 tiered system for team dynamics. It was graded inequality to sustain society in a harmonious manner — Brahmins ( knowledge , spiritual matters ) , Kshatriyas ( executive matters and defence ) , Vaishyas ( skilled workers and traders ) , Sudras ( unskilled labourers ).
On a ship we have a crew list. Everybody cannot be Captains. There are various grades including navigators, engineers, crew, cooks etc—every body has a role so that the ship runs smoothly in a optimum manner . The wages are not the same. The cabin comforts are not the same. This does NOT mean that Captain can shit on the faces of his engineers, or he can force his officers wives to expose their tits , or have sex with them— just because he is superior in the pecking order.
The crafty Namboodiris , under the “so called patronage of Parashurama “ made they own corrupt system. They are the Brahmins, who will hold the land —everybody else are untouchables. Even the King ( from Khatriya clan ) was subservient to these chosen men of Parashurama.
They gave big bullshit ( this is NOT mentioned in the Rig Veda of 5000 BC ) that Brahmins wee created from the face of Brahma the creator, the Kshatriyas from the hands, Vaishyas from the thighs and Sudras from the feet. And since Brahmins came from the head , they deserve the highest respect and must control the rest.
Again let me repeat-- this terrific LIE is
NOT mentioned in the original Rig Veda.
They gave big bullshit ( this is NOT mentioned in the Rig Veda of 5000 BC ) that Brahmins wee created from the face of Brahma the creator, the Kshatriyas from the hands, Vaishyas from the thighs and Sudras from the feet. And since Brahmins came from the head , they deserve the highest respect and must control the rest.
Again let me repeat-- this terrific LIE is
NOT mentioned in the original Rig Veda.
Parashurama came in 4000 BC from Saraswati river along with the Brahmins. He drove away the Thiyyas. He then donated all lands to the newly formed class, Namboodiris- who would geminate and produce their own Kshatriya Nair class. The ordinary people of Kerala suffered from Vishnu’s two avatars. Vamana avatar who killed the beloved Asura king ( Thiyyas were the Asuras ) Mahabali and later Parashurama , to grab the lands and donate it to Namoodiris.
During the reign of King Vikramaditya in 7000 BC, the people of Kerala called Thirayyar ( sea warriors ) did trade with the Island of Crete.
There was a great tectonic shift and volcanic activity in 5000 BC , and then trade was abandoned. Some settled down in Judea. They lived on the seaward side of Western Ghats of Kerala while the Malayyars being highlanders lived on the landwards side. Today these people are called Thiyyas in Kerala, with a matrilineal society which rest of India did NOT have.. Till Parashurama came there did not do Vedic worship. Today their Tantric worship forms called Theyyam can be seen in some temples of Kerala.
The patron saint of the Kerala Thirayyars is Rishi Therayar , the first disciple of Maharishi Agastya . Agastya , the greatest of the Sapt Rishis, also famous as the first of the Siddhas , who also founded the Kalari Payattu art of fighting.
There was a great tectonic shift and volcanic activity in 5000 BC , and then trade was abandoned. Some settled down in Judea. They lived on the seaward side of Western Ghats of Kerala while the Malayyars being highlanders lived on the landwards side. Today these people are called Thiyyas in Kerala, with a matrilineal society which rest of India did NOT have.. Till Parashurama came there did not do Vedic worship. Today their Tantric worship forms called Theyyam can be seen in some temples of Kerala.
This means they could walk in into any house and screw the daughter or the wife, and produce children. This was the will of God, they did propaganda – as per Vedic system.
Over time a new clan with Namboodiri-Nair children came up.
This mixed clan grew in numbers very fast. Just like the Anglo Indian clan of India, during British/ Portuguese rule who had the white man's gene. The Madame Chutney Mary and brown sahib Pickle John Anglo Indians were loyal to the white man in a strange manner, though most of them were illegitimate backyard products . When a white British man told a Anglo Indian half breed to jump, he asked only " How high sir?" --never -- Why? - ditto with Nairs when it came to Namboodiri orders.
This new " NAIR CLAN" became very subservient and dependant on the Namboodiris who held all the land, in an agricultural society with abundant spice cash crops. This clan today includes Menon, Nambiar, Pillai, Kurup, Adiyodi, Asan, Eradi, Kaimal, Kartha, Nayanar, Nayars, Menoki, Achan, Thampi, Vellodi, Panickar, Unnithan etc.
This mixed clan grew in numbers very fast. Just like the Anglo Indian clan of India, during British/ Portuguese rule who had the white man's gene. The Madame Chutney Mary and brown sahib Pickle John Anglo Indians were loyal to the white man in a strange manner, though most of them were illegitimate backyard products . When a white British man told a Anglo Indian half breed to jump, he asked only " How high sir?" --never -- Why? - ditto with Nairs when it came to Namboodiri orders.
This new " NAIR CLAN" became very subservient and dependant on the Namboodiris who held all the land, in an agricultural society with abundant spice cash crops. This clan today includes Menon, Nambiar, Pillai, Kurup, Adiyodi, Asan, Eradi, Kaimal, Kartha, Nayanar, Nayars, Menoki, Achan, Thampi, Vellodi, Panickar, Unnithan etc.
In time the Nair clan became the henchmen of Namboodiris, for financial benefits . Good exchange this—sex for money. They became the warrior class. They stayed in clusters in and around the Namboodiri Mana or Illam ( house ) . They would not step out of their houses without weapons. They learnt Kalari martial arts from the age of 7. They enforced the cruel caste system of Kerala, the way the Namboodiris wanted it.
The Vedas talk about BrahmAn as god ( CONSCIOUSNESS )—the BrahmIns went around saying that it was referring to them them, and not god.
I have yet to see a living Namboodiri who understands the meaning of "consciousness".
The Vedas talk about BrahmAn as god ( CONSCIOUSNESS )—the BrahmIns went around saying that it was referring to them them, and not god.
I have yet to see a living Namboodiri who understands the meaning of "consciousness".
The Nairs themselves could never touch a Namboodiri, and had to be 6 feet away (theenda padu ). But Namboodiris could have sex with their wives and daughters. Being the warrior class Nairs could have stopped this anytime, over the years , but this parasitic clan did not.
The king was made to understand that Namboodiris are the ambassadors of god, and even he had to bow to them. Every word from a Namboodiris mouth was the word of god. They styled themselves different from the Brahmins of other parts of India.
Other Brahmins wore a poonool or holy sash of 2 threads while a Namboodiri wore only one. Other Brahmins chanted Mantras while bathing, while Namboodiris would not. Brahmin women wore white cloth only when she became a widow, while Namboodiri women always wore white. Other Brahmin women don’t observe pardah, while a Namboodiri woman can show her face on to to her husband, not even her father and brothers.
Other Brahmins tie their hair behind their heads while a Namboodiri will tie his hair towards the side.
Above: Namboodri male hair do, a tuft to the side for easy recognition..
The Kerala Namboodiris would do work only related to Vedic knowledge or rituals.
Other Brahmins wore a poonool or holy sash of 2 threads while a Namboodiri wore only one. Other Brahmins chanted Mantras while bathing, while Namboodiris would not. Brahmin women wore white cloth only when she became a widow, while Namboodiri women always wore white. Other Brahmin women don’t observe pardah, while a Namboodiri woman can show her face on to to her husband, not even her father and brothers.
Other Brahmins tie their hair behind their heads while a Namboodiri will tie his hair towards the side.
Above: Namboodri male hair do, a tuft to the side for easy recognition..
The Kerala Namboodiris would do work only related to Vedic knowledge or rituals.
Above: A low caste girl
This “exposing breasts” in public thing which ran for nearly 6000 years stopped only 99 years ago.
Above: A Nair girl
The punishment for non-compliance could be as severe as losing both breasts.
The Namboodiris allowed the Nairs only to fight. Most of the Nairs never saw old age, as they died in battle . As a result they were NOT mentally geared to takes up any responsibility of family life and kept themselves detached from emotions.
Married Nair women were free to choose their multiple lovers. Namboodiris who came for Sambandham went back in the morning after a ritual bath. Since the man can stop visiting when was fed up, the same way a Nair woman can ask for divorce any time she feels like. She just ritually returns the pudava cloth he gave her. Both of them can remarry. A widow Nair woman can remarry. In South Malabar a woman got more respect if she was servicing as many as a dozen men. The men used to share the expenses. It was common for several Nair brothers to share a wife.
The low caste women could not wear jewellery. All lower castes has to keep a fixed distance from a Namboodiri so as NOT to defile him. This ranged from 6 feet for Nairs to 64 for Pulayas, to 72 feet for Paraya ,Ullatan, Nayadikal, Kadar caste – all in multiples of 6 .
It must be remembered that the 7000 year old Vedas, do NOT pemit untouchability, leave alone all these ridiculous distnces.
The cottom mundus had to be blackened with ash even if new. No footwear or umbrella was allowed,in a region where it rains 7 months in a year. When the Namboodiris walked along the outdoor paths, they would shout HOOOY . The low caste then has to shout NJAAVOO for the Namboodiri to slow down his passage and for the low caste to quickly hide behind a tree or melt away behind a bush or just make himself scarce.
The low castes had to cover their mouths with palms while speaking. They could NOT refer to themselves as ME or I—it have to be a subservient bowed pose, using self denouncing speech in approved “adiyan” format.
Married Nair women were free to choose their multiple lovers. Namboodiris who came for Sambandham went back in the morning after a ritual bath. Since the man can stop visiting when was fed up, the same way a Nair woman can ask for divorce any time she feels like. She just ritually returns the pudava cloth he gave her. Both of them can remarry. A widow Nair woman can remarry. In South Malabar a woman got more respect if she was servicing as many as a dozen men. The men used to share the expenses. It was common for several Nair brothers to share a wife.
The low caste women could not wear jewellery. All lower castes has to keep a fixed distance from a Namboodiri so as NOT to defile him. This ranged from 6 feet for Nairs to 64 for Pulayas, to 72 feet for Paraya ,Ullatan, Nayadikal, Kadar caste – all in multiples of 6 .
It must be remembered that the 7000 year old Vedas, do NOT pemit untouchability, leave alone all these ridiculous distnces.
The cottom mundus had to be blackened with ash even if new. No footwear or umbrella was allowed,in a region where it rains 7 months in a year. When the Namboodiris walked along the outdoor paths, they would shout HOOOY . The low caste then has to shout NJAAVOO for the Namboodiri to slow down his passage and for the low caste to quickly hide behind a tree or melt away behind a bush or just make himself scarce.
The low castes had to cover their mouths with palms while speaking. They could NOT refer to themselves as ME or I—it have to be a subservient bowed pose, using self denouncing speech in approved “adiyan” format.
The lower castes could not do the work of higher castes. He could not drink water from a high caste well. His children could not go to school. He could not visit the temple. He could not go to the market, where high castes go. He could not put tiles on his house or have double storeys or have a gate and walls.
The over smartness of the Namboodiris were their own undoing. They did NOT have the brains to figure out that they all killing their own race, in the greed to hold on to all the land, by preventing subdivision and fragmentation. .
Until 1933, only the eldest Namboodiri son was allowed to marry within the Namboodiri caste in the traditional Rig Veda ritual style called Veli Othu.. If any younger brother marries a Namboodiri woman he is excommunicated. So the Nair clan encouraged the Namboodiris to fornicate with their mothers, wives , sisters and daughters. And some of the pretty Nair women would has about two dozen men servicing her regularly. Apparently it was a great honour to be screwed by so many holy dongs.
They were so servile that they thought Namboodiri blood would purify their race. Today they realize that a Namboodiri man or woman is a inferior race. No Namboodiri man can dream of winning any athletic event, or pass an IIT entrance exam, or win a strength contest or even a good looker contest. They are slothful and not firm limbed . No Namboodiri woman can ever dream of winning a beauty contest. Yes they could get up in the morning at 4 AM and study hard and score well in an academic exam, but when IQ is required , like for an IIT entrance exam, they come a cropper every time.
So the younger brothers had no choice but to have SAMBANDHAM ( illicit liason ) with a Nair woman or a low caste woman. No Vedic system will ever allow this—this was a Namboodiri creation to have free sex with attractive women which their race did not have .. And they were all so happy , for a Namboodiri woman looks as insipid as last nights dinner left overs.
She was not allowed to comb her hair or put a bindi( pottu ) . Namboodiri women are called Antharjanams ( the ones who live indoors ). They led a strange secluded life. If at all she has to go out to some temple, or to visit a relative, she has to cover her face with a palm leaf umbrella, and be accompanied by a Nair maid walking in front, keeping a hawks eye for infidelity or if this frustrated woman is doing “mental copulation” with some one on the way..
The Namboodiri pattern was strangely to keep their own women virgins. Even if the eldest Namboodiri son marries a Nambodiri woman he can keep up to 5 wives, and he can also go for “sambandham” liasons. The antharjamam was allowed only praying, a bath and cooking in the kitchen. Antharjanams could NOT wear gold jewellery, but they were allowed silver and brass. Widows cannot remarry and she is ignored and becomes an inanimate object of contempt . Even married Antharjanams die without enjoying the meaning of good sex or motherhood, for her Namboodiri husband will be having many illicit liaisons with whom familiarity has not yet bred contempt..
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Above: A namboodiri family
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Above: A namboodiri family
Many young Namboodiri girls were married off to old Namboodiri men who could not even have sex. So many Namboodiri women were spinsters and virgins at the time of death. Their lives were really sad. She had to eat in the same banana leaf used by her husband. Some antharjanam could not get married due to the dowry expenses involved. Finally they land up being the fifth wife of some Namboodiri. A Namboodiri woman can never marry a Nair man or have sex with him.
If a married Namboodiri girl has sex with another namboodiri or a Nair she is excommunicated after a most elaborate 6 stage trial termed smarthavicharam. The first stage is daasi vicharam (the trial of the maidservant ) in which a prima facie report is taken from the maid of the suspected Antharjanam's sexual misdeeds or lack of mental chastity. Personal affections are placed on the back burner. If there is prima facie evidence (sangayum thurumbum), the Antharjanam is isolated, anchampurayilackal (isolating the accused in a special cell) - the second stage.
After the woman is isolated, the head of the family informs the ruler about the trial, and the king sends four lawyers, together with a smarthan (the judge) and Brahmin representative of the king. The lawyers, in consultation with the representatives of the king, prepare the questions. The third stage involves questioning by the smarthan regarding the status of the accused as a Antharjanam. The smarthan questions her sitting outside of her cell without seeing her.
The questioning will continue for several sessions - sometimes for several days - until the accused accepts the allegations and becomes a Saathanam or is proved innocent. The accused woman is subjected to physical torture during this time. A popular method was to pack the guilty woman in a pullupaya mat, like a dead body, and roll it from the housetop. Other women were also forced to carry out torture to make the accused confess her guilt. Rats, snakes and scorpions were driven into the isolation cell of the Saathanam.
The questioning will continue for several sessions - sometimes for several days - until the accused accepts the allegations and becomes a Saathanam or is proved innocent. The accused woman is subjected to physical torture during this time. A popular method was to pack the guilty woman in a pullupaya mat, like a dead body, and roll it from the housetop. Other women were also forced to carry out torture to make the accused confess her guilt. Rats, snakes and scorpions were driven into the isolation cell of the Saathanam.
It must be remembered that those close blood relatives living under the same roof until the woman became an accused undertook such inhuman types of torture. The literal meaning of Saathanam is inanimate object. A Saathanam loses her status as an Antharjanam, and the smarthan questions the Saathanam face to face to get the names of the jaarans (the men involved).
It was not enough that the Saathanam names the jaarans, but she had to prove it, specifying some body mark in the private parts of the man thus named. The trial would continue until the smarthans are convinced there aint no more jaarans. The king would be informed of the men involved in the offence. If the accused men denied the accusation, they were subjected to sathiyapariksha (a test of truth) at a Suchidran temple to prove their innocence.
The fourth stage is sorupamchollal: if the accused men are found innocent through the test, they are declared innocent. The fifth stage is dehavichedam in which the Saadhanam, as well as the involved guilty men, are ceremoniously excommunicated. In the sixth stage, sudhabhojanam (pure meal), there is a sharing of a meal among the accused and the trial team once the accused is proved innocent.
The last reported smarthavicharam took place in 1918, but the most famous was the samarthvicharam of Kuriyedath Dhatri. This attractive woman had sexually entertained 65 jaarans, and she remembered the body marks of them all , including the sizes of their dongs, to substantiate her "naming" the men. It is said that the smarthans stopped questioning her when it was almost clear that the 65th jaaran to be named was the king himself, and the situation became too hot to handle.
An Antharjanam who has sex with a low caste man is made an out caste and driven away from the mana or Illam. She is deprived of her breast cloth and Marakuda veil or palm umbrella . She is gransferred to an isolation cell called Achampura or Pacholapura. Her funeral rites are conducted in the Vedic manner, and now she is a saadhanam or inanimate object. Then she will roam around as a beggar or marry some low caste man or even be sold as a slave to Muslims ( mulappedi, mannapedi ) .
Once the Palakkad Namboodiris prevented their King from marrying a attractive low caste girl , he was in love with. They threatened that they wold stop doing pujas in the temples, and then all hell would break loose due to god's wrath. Immediately the opportunistic Tamil Brahmins held secret negotiations with the king and told him that they would solemnize his marrriage. Their condition was that all Namboodiris ( who looked down on Tamil brahmins ) must be banished from Palakkad. So this is what the desperate king did. He just drove away all the Namboodiris to Payyanur , and today in Palghat , Tamil Brahmins are everywhere in Agraharams, you find only 21st century Namboodiris there.
By Sambandham a Nair woman could initiate , consent to or terminate a sexual relationship . A Namboodiri would come after dark, screw his Nair woman , in full knowledge of her father, brothers or husband and leave after taking a ritual bath in the morning, to wash off pollution. Nair girls would be dressed in colorful clothes, wearing gold jewellery , anointed with perfumes.
The children of Sambandham were legitimate, but without rights to succession, inheritance and property. . This son could not eat or bathe with his father, as they were still untouchables . This small boy cannot even visit his father for financial help in the Mana or Illam. So though the Namboodiris held on to their land, their population came down drastically.
Even the sight of a low caste man made the Namboodiri polluted, and he had to ritually purify himself by taking a bath. Till he takes a bath he wont eat. But if the same low caste man was converted to a Christian of a Muslim yesterday—then it was OK.In Kerala we dont have a cluster or houses in a village like else where in India. Here the houses are widely separated, due to the Namboodiri Jenmi holding land and leasing it out for rent in form of money and produce. With the new land act, Namboodiris lost all their lands , as a ceiling was created that you cant hold too much land over a limit. It is now against the law to lease land. The temples under the Namoodiris lost their abundant income.
So few years ago US president Bill Clinton came to Indian Parliament and said “ Why cant the rest of India be like Kerala?” . For the social indicators or Kerala are better than that of Scandinavian countries.
Well Bill, you must read this post. There is NO way a Namboodiri is gonna own up to all the shocking truths written above.
Above a quintessential Namboodiri, with narrow shoulders, tuft titties, big bottoms and a gargantuan pot belly.
Most of the attractive Nair girls in Sambandham to frail repulsively ugly old Namboodiris were just about 13 years old, immediately after their first menses. We had institutionalised rape out here, by subverting the Holy Vedas.
Swami Vivekananda on his way to meditate at the sea rock of Cape Comorin, saw all this and was aghast. He wrote down " Kerala is a MAD HOUSE!" .
He found that the 13 year old attractive Nair girls families felt privelaged to be mauled by a lecherous old ugly drooling Namboodiri with 5 wives, who could not even get his manhood up erect.
Today the same Nairs and Namoodiris people cry foul over Mullahs subverting Islam from a mosque. At least Mullahs are NOT sexual perverts.
Ibn Batuta had given detailed accounts of the girls exposing their breasts in public in Kerala. When he was annointed the mullah at the new mosque in Maldives, by Calicut King Zamorin, Ibn Batuta tried to make the young Muslim women cover up their breasts and wear purdah, and he fell into heavy opposition-- for as per local custom this " bouncing bare breasts in public " was just normal culture. He was then told by Zamorin to FO el pronto , and not to create disharmony--and then he left for Sri Lanka.
Today the Kerala population percentages are Hindus 55% ,Muslims 25%, Christians 20%. Out of the Hindus Thiyyas/ Ezhavas are the majority with 25% and Nairs and they groups at 13%. The extraordinary high rate of Hindu conversions to Muslim, Christian ( 45% of the population, which includes forced ones ) are thanks to the Namboodiris, who made life tough for all Hindus.
The idea of penning this blog , is to preserve history in the right persepective. The young Kerala Christians and Muslims must know what drove away their fore fathers from a fantastic Sanatana Dharma--and why we in Kerala churned out generations of aethist communists, who lost faith in the supreme.
I could have made this post run into a hundred pages , with pictures -- it is NOT worth it! Why create discord. I will just put the bare minimum down, with some amount of deserved intensity. A lot of information was provided by my own Namboodiri friends, talking about their own family dirt, some of whom stay in the immediate vicinity of Guruvayur Nada. These modern youngsters (100%) and their wives , do NOT support the misdeeds of their ancestors.
Zheng He had mentioned about a bizarre practise. One day in a year , Namboodiri women who had NO hope of getting married, could officially go out of the Mana , and get "touched" by a lower caste suitor. This temple festival day is announced well in advance by drummers with a particular rhythmic beat, and all Namboodiri women are expected to be safe indoors. On this day low caste men are allowed to visit the temple. Once a "touched" Antarjanam declares this incident back home , she is allowed to leave the Mana for ever, by ex-communcation and lead a new happy married life. Zheng He cannot be wrong as both the British and the Portuguese too had written about this " free for all day".
As per the British , Moosads brahmins were imported from the east coast of India , by Lord Parashurama himself to make up for the lack of men for the Antharjanams and they were allowed to marry an Antarjanam by official "veli" rituals. Moosads are neither namboodiris or Nairs.
Zheng He had mentioned about a bizarre practise. One day in a year , Namboodiri women who had NO hope of getting married, could officially go out of the Mana , and get "touched" by a lower caste suitor. This temple festival day is announced well in advance by drummers with a particular rhythmic beat, and all Namboodiri women are expected to be safe indoors. On this day low caste men are allowed to visit the temple. Once a "touched" Antarjanam declares this incident back home , she is allowed to leave the Mana for ever, by ex-communcation and lead a new happy married life. Zheng He cannot be wrong as both the British and the Portuguese too had written about this " free for all day".
As per the British , Moosads brahmins were imported from the east coast of India , by Lord Parashurama himself to make up for the lack of men for the Antharjanams and they were allowed to marry an Antarjanam by official "veli" rituals. Moosads are neither namboodiris or Nairs.
I asked my good friend P. Vinod Bhattathiripad ( Bhattatiris are the creamy layer of Namboodiris ) who runs NAMBOODIRI DOT COM site, a history knowledge quiz. This was in reponse to his claim that his web site about Namboodiris is used by all Western Universities -- and he rattled off lot of names in quick succession like Oxford, Cambridge , etc hoping to impress a certain Capt Ajit Vadakayil who has been dealing with the white man for 4 decades--, of all the people .
I just asked him " Can you tell me why there are NIL Namboodiris in Palghat ? For I dont see this in you web site " -- and he came a cropper. His web site highlights THE SIMPLE LIVING , HIGH THINKING WAYS of his Namboodiri clan . Literally the Namboodiri shit does NOT smell in the web site ( At sea , there is a popular saying " The USCG thinks , that their shit does not smell" ).
Yes simple living -- true --
For if you strip a Namboodiri boy wearing a 3 piece suit abroad, you will still find him wearing a KONAM instead of briefs or undies, and he cannot think beyond his rice, kalan and avial.
High thinking! -- Oh yeah?
The least we talk about it the better !!
The Namboodiri excesses and arrogance was stopped by a Pulaya low caste man by the name off Ayyankali. He was a firm limbed Kalari martial arts expert. He defied the Namboodiris and Nairs and drove his bullock with clanging bells through the principal street into the market, with a turban talekettu on his head and kasavu golden braid angavastram vesti on his shoulders.
He was stopped by a bunch of angry Nairs . By the time the British had banned Nairs from carrying weapons. The Nairs found that he was too tough to handle, the moment he took out his katthi dagger. Mahatma Gandhi came all the way to Venganoor in 1937 to hug and congratulate Ayyankali and said " We are both fighting for freedom. Please continue your good work!". .
Today we have children of ex-indentured labour from India , living abroad who have zilch idea what mental and physical agony their forefathers went through. We must know our roots, if we have to do well in life. A lot of them who have read INDENTURED COOLIE , SLAVERY RE-INVENTED -VADAKAYIL have thanked me from the bottom of their hearts-- it made painful reading, but they were grateful for the truth.
The Namboodiri clan in 2011 is mostly hand to mouth now, living in abject conditions. While the rest of Kerala has prospered . Divine retribution, I must say for 6000 years of crimes against humanity. Namboodiris while supporting the Nairs, deprived the Hindu majority Thiyyas and Ezhavas economically , as they who would NOT give their women for Sambandham in the past.
Today a Namboodiri can only dream of past glory and hubris.
The free screws with under age attractive girls, without liability and future obligations , for 6000 years , by subverting Vedas and Sanatana Dharma , has cost them dear-- as they have been reduced to a miniscule 0.188 % of the Kerala population.
The Namboodiris did NOT have much luck in screwing Nair females north of Trichur. The Thiyyas , the original inhabitants of Kerala ( who have not succumbed to Namboodiri pressure ) and the North Nairs held their own ground.
Even today no parent north or Trichur wants to give his daughter to a Southerner.
Next time anybody non-Malayali Indian or foreigner comes to Kerala, ask any parent north of Trichur this question. " Will you prefer a boy groom or a girl bride for your child from North or South Kerala?" Take this answer as the truth. It is a DNA program thing of revulsion to loose morals . Dont believe me. I could be giving you bull.
It is pretty sad to see the crumbling condition of their once glorious Manas and Illams, in prime vaastu areas -- they dont even have the money to paint the walls or windows, leave alone repair the houses.
The modern Namboodiris are all down to earth , looks like they have reprogrammed their DNA, -- there is NO more snooty behavior , at least externally -- nobody in Kerala will tolerate anymore nonsense from them. They no longer expect lower castes to palm their mouths while speaking to them, in a servile manner.
Even today no parent north or Trichur wants to give his daughter to a Southerner.
Next time anybody non-Malayali Indian or foreigner comes to Kerala, ask any parent north of Trichur this question. " Will you prefer a boy groom or a girl bride for your child from North or South Kerala?" Take this answer as the truth. It is a DNA program thing of revulsion to loose morals . Dont believe me. I could be giving you bull.
It is pretty sad to see the crumbling condition of their once glorious Manas and Illams, in prime vaastu areas -- they dont even have the money to paint the walls or windows, leave alone repair the houses.
The modern Namboodiris are all down to earth , looks like they have reprogrammed their DNA, -- there is NO more snooty behavior , at least externally -- nobody in Kerala will tolerate anymore nonsense from them. They no longer expect lower castes to palm their mouths while speaking to them, in a servile manner.
Imagine, these are the holier than thou folks who did pujas in our temples
YIKES!
He is soon gonna give you UNSOLICITED bull. That he is a Namboodiri covert, and the conversion was done by the disciple of Jesus Christ, Saint Thomas way back in 52 D.
Just notice the look on his adivasi type face when he tells you this.
My advise to you is " Don't bother to react . Just ignore and enjoy ".
So he is a fuc#in' prick with 4 aces, who wants another deal, right? TEE HEEEEE---
Grace and peace!
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